The Huntresses

The Huntresses The Huntresses

Status: Finished

Genre: Erotica

Details

Status: Finished

Genre: Erotica

Summary

Cerda and Yetha have been home to the Firyen, Sylvan, Mora, and Llianari for millennia. But, historically, their relationship has not always been peaceful. This tells the story of the so-called Great War, or 'Great Corruption'

Summary

Cerda and Yetha have been home to the Firyen, Sylvan, Mora, and Llianari for millennia. But, historically, their relationship has not always been peaceful. This tells the story of the so-called Great War, or 'Great Corruption'

Content

Submitted: November 06, 2015

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Content

Submitted: November 06, 2015

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The ruins on the outskirts of the small village of Cerlyn were the location of one of the fiercest battles, during the era that has been called the Age of Corruption. This was a very dark period of Yethan history. I had studied the background in some detail before I began my research for T.I.N. - the Network that had given me the assignment.

 

Yetha's population is divided into four racial groups: The Firyen, the race that originally inhabited the Eastern and Southern regions of the continent. The Sylvan, an ancient and noble race that originated from the North and West. The Mora initially lived in the wilder areas where the forests were more dense. This group came about because of interbreeding between the Wildlings and either the Sylvan or Firyen. And the enigmatic Llianari, who are not a race in and of themselves because they occur within all of the other three.

 

The Northern and Western parts of our continent were originally covered with dense forest, while the East and South were always mainly plains and savannah. The Sylvan were originally forest dwellers, whereas the Firyen preferred open country. The reason for this was that the former were predominantly vegetarian gatherers, and the latter a mixture of hunter and gatherer. The Firyen were also the first to cultivate land and grow grain crops. It is believed that the earliest contact between these races was in the form of a trade. The Sylvan needed a certain amount of meat and grain, in order to supplement their mainly vegetarian diet. So they gathered the fruits and berries from the rich forests, and traded these with the Firyen, who in turn, benefited because they were not exclusively carnivorous, but omnivorous instead.

 

Fossil remains from the ruins of Vilvaren show that the Sylvan were the first civilisation to inhabit Yetha, followed by the Firyen. The origin of the Llianari was a mystery. All that is known about them is that they were originally known as 'Huntresses'. This tribe of fierce hunters, and later warriors, were renowned for their ferocity and bravery. One common mystery was that their population appeared not to include any males, neither did they have any intimate relations with any of the men from the other races. And yet there were children in their villages.

 

At first they were thought to be similar to the fabled Amazons of Earth, or even the Free Traders - a group of women from the lands of Darokend. There were many who believed that the Huntresses either interbred with the Wildlings, or even that they kidnapped children from surrounding villages. But later it was discovered that there is one particular difference between them and the legendary female warriors. Llianari are female in appearance, except that they have both male and female sex organs.

 

There were a number of conflicting theories as to how this came about. Some of them were derogatory, claiming that they were either the result of some form of failed genetic experiment, or even because of a magical curse that perpetuated through the generations. One of the more recent studies was carried out by a professor who had actually settled in Cerlyn. Her name was Doctor Michaela Roberts. I had arranged to meet her and interview her over a period of three days.

 

Our first meeting was on a Tuesday. We sat in Doctor Roberts' study. It reminded me of some of the old photographs I had seen of homes in the early part of the last century. The walls were panelled with a dark wood. Bookshelves covered two of the walls, and a desk made of the same wood as the panelling was situated under the large window facing the garden.

 

I began the interview by saying: “I have read some of your work Doctor, and I find it very feasible. Far more so than some of the other theories that have been put forward. I even read somewhere that there is no such thing as a natural Llianar, but that they are transsexuals who have undergone surgery. But this fails, as do the other beliefs, to explain the existence of the llianari before the necessary technology to perform trans-gender surgery. Even the theory of the so-called curse seems a bit far fetched. So when I read your thesis, it was a refreshing change. That is why I would like to hear your theory directly from your mouth. So, my first question is: How did the Llianari come about?”

 

She began: “For you to understand that, I need to begin with what happens to a foetus at about twelve weeks prenatal. Before this stage, the foetus is neither male nor female. Even though the gender is determined by the 'X' or 'Y' chromosome at conception, the actual sexual characteristics - as well as the eventual orientation of the unborn child - is by-and-large determined at twelve weeks.

 

In the twelfth week, the mother provides the foetus with a mixture of male and female sex hormones, being testosterone and oestrogen. The proportion of this mix determines the child's sexual development, and later the sexual orientation. The male or female stereotypes are at opposite ends of this spectrum. In other words: The He-Man, or ultra-male would come about because the mother provided her child with proportionately more testosterone than oestrogen, whereas the Princess, or ultra-female would have been given the opposite.

 

But this is an over-simplified picture, because - from there - we find countless variations, all depending on the ratio of male to female hormones. So the next stage would be, on the male side, the more effeminate boy - the one that is more sensitive, and appreciative of beautiful things, likes cooking, or even likes wearing decorative jewellery - and so on. Whereas, on the female side, one would have the typical Tomboy. She wears men's clothing, likes rough sport - and so forth. But these would still prefer to establish relationships with members of the opposite sex. They're not homosexual - not yet. But gradually these variations manifest in different ways, until you get the 'Middle-of-the-Road'. And even that varies: Beginning with homosexuality - the Gays and Lesbians - and ending with the true hermaphrodites and even the llianari.”

 

I reacted: “So what you're saying is that a llianar is born that way.”

 

She summarised: “In a nutshell - yes. But it's not that simple. Under normal circumstances, the characteristics of the hermaphrodite would not develop enough to be noticeable. Usually, once the child reaches puberty, the male organs would have pretty much deteriorated. A common reminder is that she may have an enlarged clitoris, even what they call a pseudo-penis. But, at puberty as well, the youth undergoes a second hormone-induced transformation. Now the sexual characteristics become more noticeable: The breasts start to develop, and the other organs become active. It is at this stage that the llianar finally develops. Instead of the male organ deteriorating, it becomes fully mature.

 

Usually those who have smaller male organs also possess fully developed female organs as well, but as the penis becomes more prominent, the feminine parts normally recede. Those that have both equally developed are known as 'Full-Package Llianari'. Look at these, they will give you some idea of what I am saying.”

 

She showed me three photographs of naked llianari. “This first one shows, what they call a She-Man in front, as opposed to a She-Femme - the one behind. Both of them would be considered Full-Package, but the difference is obvious.”

 

And so it was: The brunette in front had a male member that was almost three times the length and girth as that of an average man. Whereas the penis on the blonde behind her was like that of a young boy. Both of them had balls, but they were in proportion with the respective male organs.

 

“Now look at these two: They would be considered as being She-Males. The blonde one is Full-Package, whereas the dark-haired one is not. She-Males are somewhere between She-Men and She-Femmes.”

 

The figure in the second picture had a well-developed penis, but there were no testes visible. The one in the first had both, although the testicles were somewhat small.

 

“Can Llianari reproduce?” I asked next.

 

“Yes. She-Femmes are usually capable of childbearing, whereas most She-Men are able to father children - in inverted commas. In their culture, this is called Siring. With She-Males, it is pretty much touch-and-go because it depends on how well-developed the female sex organs are. Much also is dependant on whether the male reproductive parts are developed enough to produce fertile semen. Usually though, they have an equal chance of bearing or siring a child.”

 

“Would that mean that they are a pretty insular society?”

 

 

“You would think so, wouldn't you. But that is not the case. Many of them have taken female lovers or partners, from both the Sylvan and Firyen. The Mora have always got on well with the Llianari. Up until recently though, these pairings excluded males from the other races. This is because the Llianari have not trusted the male sex since the Great War.”

 

“Yes, I know something about that. But I will leave it for another interview. For now, I would like to talk about the Llianari and their religious beliefs.”

 

“Now that is a long but interesting tale. The Llianari worship two main Goddesses: The Warrior Goddess Kulgen, and the Winged Goddess Alluvanna. It is widely believed that these two were recently re-awakened. And it was their return that brought an end to the Great Corruption. Kulgen is always depicted as a muscle-bound She-Man with a mighty spear or sword in her hand. She is usually naked. Alluvanna is usually shown as having delicate gossamer wings or with those of a Great Eagle. She too is either nude, or draped in a white linen cloth.

 

It was once believed that these two had intimate relations with one another, and thus were the founders of the Llianar Race.

 

In Llianar culture, sex is considered to be sacred. It forms an integral part of their lives. When it is not being used for procreation, semen is used as a form of offering to their Goddesses. It is also used to bless that which is deemed to be most precious to them.

 

The first example of this was known as the 'Warrior's Blessing': Before going into battle, the warriors would be blessed. Ideally this would be done by a lover, sexual partner, or even an intimate friend. Having consecrated themselves to Kulgen, the couple would have sex. The partner or friend would ensure that the warrior was properly satisfied, as it was believed that this would improve her vigour in battle. She would keep the warrior's semen in a glass jar in order to keep her safe. Sometimes this blessing would take many hours, especially if the warrior was a She-Man. They are particularly renown for their sexual prowess, and are capable of reaching climax many times before they are satisfied.

 

Originally the fighters would go in search of a Merka-Tel or Wildling in order to receive her blessing, as it was believed that their sperm possessed magical powers that would protect anyone who ingested it from harm. But soon the Wildlings became scarce as a result of cross-breeding, so the tradition changed.”

 

“I read somewhere that it was this belief that became somewhat twisted by the cult known as the Vilya.”

 

“In a way - yes. The Merka-Tel and their present-day cousins, the Mora, are legendary for their so-called magical powers. What happened in the case of the Vilya is that they extended this belief to all llianari. At first they would have a slave llianar who would provide for a particular individual. Whenever the master or mistress required, the slave would be drugged and then made to ejaculate into a container, from which the Vilya would drink. But then the demand increased so much that some of them established Milking Facilities to produce enough 'Elf-Milk' - sick is it not - to meet the demand. Some of these facilities could process up to fifty llianari at a time, and produce up to seventy-five litres of semen at each session.

 

The name 'Vilya' is the same word that means 'Essence' in one of the Firyen tongues. This word is the derivative of the Llianar word for seed or sperm. It also means 'Gift' or 'Offering'. You can imagine how this affected the Llianari, who hold sex - and especially semen - as something sacred. To have it drained from them to satisfy the superstition of another! Not to mention the physical damage that was caused by being made to cum two, if not three times a day. The machines were designed mostly for She-Men who were capable of multiple ejaculations, but the rest suffered from the excessive demand. Many of them were rendered impotent as a result.

 

But the original legend of the Wildlings dates back to long before even the Great Corruption. It is thought that, during the war against the Dark Coven, a Llianar warrior had been fatally wounded. She was left for dead on the battlefield as there was no means to treat her wounds. Just as she was about to give up all hope, a Wildling appeared. She told the Llianar not to be afraid, and then began to arouse her until she had forgotten her pain. The warrior returned the favour, and began stroking the Wildling's own member. Soon the Wildling ejaculated, and while her semen was spurting out, she aimed her penis so that it landed on the many wounds that the Llianar had sustained. The injuries that received this treatment healed immediately. The Wildling then rubbed the rest of her semen into the other places that had not been effected the first time. These too healed, but only later. And thus began the Wildling Legend.”

 

“I've heard that legend of the fallen llianar warrior, but seemingly a different version. The story that I heard was that the warrior was healed by one of the Fae, not a Wildling.”

 

“There seems to be a difference of opinion as to which is the correct rendition of that tale. The Fae, known as the Kortee'mea, are widely considered to be the most magical of all wild folk. This tradition is not only held by the Llianari, but the Sylvan as well. In some cultures, it is customary for a llianar to visit the Fae either when she has just begun a new relationship, or has just got married, or when she suspects that she may be pregnant. The same seems to apply to the Wildlings as well.

 

As a race, the Wildlings are said to be even older than the Sylvan. Their preference for wilderness areas put them into direct contact with the forest-dwelling Sylvan first. Only much later did they have any dealings with the Firyen. This is why the Llianari, who are also Sylvan originally, were the first to revere them.

 

There were also a large number of Llianari among the Wildlings, and this has given rise to the theory that the former was a result of inter-breeding between Sylvan and Wildling. But there are manuscripts dating from very early times to counter that theory. They state that Wildling Llianari were not only prevalent, but honoured among the early Sylvan. In fact they were tasked with guarding the Sylvan's holy sites such as the temple near Aleied. These were given the title of Seraphim, the singular of which is Seraph. Even today, there is a holy order among the llianari known as 'El-Seraphima'. Most of the llianar priesthood is trained at one of their abbeys.

 

Wildlings have also been called upon to aid in the Llianar magic. This includes the simple request that a Wildling bless the perimeter of a castle or fort. Their assistance has also been required in more elaborate rituals as well. Alas, not all of these have been benevolent.”

 

I enquired: “Going back to their beliefs. Tell me about the Captain's Blessing.”

 

“This is a tradition that began when the ships left the harbour with the llianari refugees from the Great War. As you may have read, the actual war was a diversion so that the rest of the Llianari could escape to new lands such as Elan, the cluster of islands across the Eastern Ocean. As a form of sacrifice to ensure that the ships would be given safe passage to these new homes, the captains would strip off and pleasure themselves until they ejaculated over some of the more important parts of the ship, such as the masts, helms and guns. For those captains who were She-Men, it would only take a single visit, but for the ones who were not so well-endowed, they would have to perform this rite more than once.

 

Pirates and buccaneers, once they had captured a ship, would perform the same ritual. Of course - the main difference was that these were primarily male and not Llianar. Although that is not entirely true: There were renegade Llianari that would also attack the ships. These were few and far between, and were originally called 'Quislings'.

 

The tradition still prevails to this day, except that it has been adapted to include the home, workplace, potential farmland, and even vehicles and weapons during times of war. The difference is that the ritual nowadays is in honour of the ships' captains of old.”

 

“During the recent events in Cirda, the Vilya used machines to extract semen from the Llianari as one would cattle. But I have seen similar contraptions in Llianar communities. What are they used for?”

 

 

 

“Those machines you have seen only appear to be similar, but they are designed for a very different purpose. The Vilya actually 'Milked' the llianari. They injected them with drugs to make them constantly aroused, and then attached suction tubes onto the llianari's penises. The combination of the drugs and these machines would extract semen from their victims by the bottle-full. To make matters worse, most of them would attach electrodes onto the Llianari's testicles to escalate the production of 'Elf Milk' even further. Look, these are examples of these machines."

 

She showed me six photographs. Three of them depicted individuals being milked by these diabolical contraptions, while two of them were pictures of pairs or groups. One could see clearly the electrodes, and in one of them, I saw the so-called 'feeding tubes' that would administer the drugs orally. In all of them, the victims were chained or manacled to prevent them from escaping. I could also see that the way it was done caused great damage to the reproductive organs.

 

"The ones you have seen are used voluntarily. The reason for this is that not all llianar couples or trines are capable of producing children of their own. In the beginning, they used 'Sires' to impregnate them. These individuals were usually She-Men who would offer their services. One of them would meet the would-be mother - either in a private place or at home. There she would have sex with her, and come inside her. Some of them, especially the She-Men, were very successful. So much so that there was a saying that, if a She-Man sired you, you would be pregnant by the time she was finished.

 

But now the demand is too high, so one of the industrious llianari invented these 'Semen Extractors'. Some of them are designed to be used at home. Included with the device would be a variety of explicit material designed to arouse the llianar. Once she is ready, she inserts her penis into a sheath that further stimulates her until she reaches orgasm. The way this is done is similar to a flesh-light that vibrates to intensify the experience. The experience is made as pleasurable as possible. The flesh-light is warm and well-lubricated, and the stimulation is gentle. The volumes also don't matter because it's the sperm they are looking for, whereas with the Vilya, it was just the volume. The semen is then collected in a sterile container, which is then taken to a depot where it is tested, and then distributed to those who want to fall pregnant.

 

The others are of a more commercial nature. These are the ones you have probably seen. The difference between them and the ones used by the Vilya is that they rely on the individual to ejaculate naturally rather than forcing them. Once the llianar's penis begins to go limp again, the machine stops. In the case of some She-Men, this can take quite some time, but the results are worth it. The donor is paid a reward once the sperm has been tested and declared free of disease, and ready to do its work."

 

"But what about this picture? These are Sylvan, and neither of them are Llianari."

 

"By the end of the conflict with the Vilya, they did not stop at llianari. Both male and female Sylvan were subject to the same torture. There was a suspicion that the Vilya were researching genetic engineering, perhaps to develop a Master Race. We know that they even made clones from Llianari to try and infiltrate the enemy forces. Another likely explanation is that the Vilya realised that their own gene-pool had become somewhat in-bred, and so they needed new genetic input. It is known that they used the semen from both Firyen and Sylvan to artificially inseminate their females. Thankfully they were defeated before they could complete what they were trying to do."

 

I noticed that every time she spoke of the recent events, her expression would show that she was fighting with very deep emotions. I asked her: "What made you take such great interest in the Llianari? I notice that mentioning the conflict on Cirda affects you."

 

"Oh dear. I was afraid this might come up. Well, you might as well know from the start: I was, at one time, in love with a Llianar. She went to fight against the Vilya, and I never saw her again." Her face became pale and her eyes clouded over as if she was going to cry.

 

“Okay. I think we will leave it there for today. I've got a lot of material to process. Doctor thank you for your time, and we will speak again tomorrow.”

 

“Same time, same place then.” She replied, brightening up a little, and managing a smile.

 

I shook the young woman's hand, and left the room. This was the end of the first interview.

 

 

 

 

 

 


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